为什么是哲学?

哲学,是一个题,不是言语,而是实事。

自然的需求是微小的,意见的需求是无限的。

如果你按照自然生活,你永远不会贫穷;
如果你按照意见生活,你永远不会富有。

关于哲学,生命的指南

我相信,卢西你很清楚,当我们拥有智慧时,幸福生活就达到了,但当我们智慧刚刚开始时,生活至少是可以忍受的。

然而,这想法虽然很清晰,但必须通过日常反思得到加强,和更深入的灌输,对你来说,保持你已经做出的决心,比继续做出高尚的决策更重要。

没有智慧时,没人能过上幸福生活;你们必须坚持不懈,必须通过不断的学习来展发新的力量,直到那个只是一个好的倾向,变成一个好的既定目标。

你没有理由太快、太容易地对自己充满信心,因用不同的方式审视自己、审视自己和观察自己,但首先要注意的是,无论是在哲学上还是仅仅在生活本身,你已经取得了进步。

哲学不是吸引公众的把戏,它不是为了炫耀而设计的,

它是一个题,不是言语,而是实事。

它塑造和构建灵魂,它命令我们的生活,指导我们的行为,向我们展示应该做什么,它掌舵,当我们在不确定性中摇摆时,它指引我们的方向。

没有它,没有人能无畏地生活,也没有人能心平气和地生活,每时发生的无数事都需要咨询&在哲学中寻求。

也许有人会说:“如果命运存在,哲学如何帮助我呢?
如果上帝统治着宇宙,那么哲学又有什么用处呢?
如果命运主宰一切,那么哲学又有什么用处呢?

因为命运已决定的事,不仅是不可能预先计划,而且也不可能,抗尚未决定的事情; 无不是上帝,阻止了我的计划,命运决定了我要做什么,否则命运不会让我的计划自由发挥。

卢西,无论真理是存在于一种观点,还是存在于所有这些观点中,我们都必须是哲学家,无论命运是用一条无情的法则束缚我们,无论神性作为宇宙的仲裁者安排了一切,无论机遇是无方法地驱动和抛掷人类事务,因此哲学应是我们的辩护者。

它将鼓励我们欣然服从智慧,但却违抗命运;它将教会我们跟随智慧,忍受机预。

我现在的目的不是要被引导,进入讨论,讨论什么是在我们自己的控制范围内,如果先知先觉是至高无上的,或者如果一系列命中注定的事件将我们紧紧抓住,或者如果突如其来的意外事件对我们起到了暴冲的作用,我现在回到我的警告和我的劝告,你不应该允许你撼动的精神,变弱变冷。

紧紧抓住它,坚定地建立它,以便现在的精神可以成为思维的习惯。
任何人说的好话都是我的,伊壁鸠鲁也有这样一句话:

如果你按照自然生活,你永远不会贫穷;
如果你按照意见生活,你永远不会富有。

大自然的需要是微不足道;

对意见的要求是无限。

假设财富使你远远超出个人收入的限制,给你穿上黄金,给你穿上紫衣服,并把你带到奢侈和财富的程度,使你不仅拥有财富,而且践踏财富,你只会从这些东西中学到、更大的渴望

因此,从空闲的事情中回忆你的步骤,当你知道你所寻求的是基于一个自然的或一个误导的欲望时,考虑它是否能在任何一个明确的点停止。

如果你走了很远的路后,发现总有一个更遥远的目标在眼前,你可以肯定,这种情况,是与自然相反的。

当你在路上旅行时,一定会有终点,但当你误入歧途时,你的流浪是无限的。

自然欲望是有限的;但是那些源于错误的观点,是没有止境的,错误是没有限度的

再会。

塞内卡,坚道学

Why Philosophy ?

Why Philosophy ?

Philosophy, it is a matter, not of words, but of facts.

Nature’s wants are slight, the demands of opinion are boundless.


“If you live according to nature, you will never be poor; if you live according to opinion, you will never be rich.”

On Philosophy, the Guide of Life

It is clear to you, I am sure, Lucilius that no one can live a happy life, or even a supportable life, without the study of wisdom, you know also that a happy life is reached when our wisdom is brought to completion, but that life is at least endurable even, when our wisdom is only begun.

This idea, however, clear though it is, must be strengthened & implanted more deeply by daily reflection, it is more important for you to keep the resolutions you have already made, than to go on & make noble ones.

You must persevere, must develop new strength by continuous study, until that which is only a good inclination becomes a good settled purpose.

There is no reason why you should put confidence in yourself too quickly & readily, Examine yourself, scrutinize & observe yourself in diverse ways, but mark, before all else, whether it is in philosophy or merely in life itself, that you have made progress.

Philosophy is no trick to catch the public, it is not devised for show, It is a matter, not of words, but of facts.

It moulds & constructs the soul, it orders our life, guides our conduct, shows us what we should do, & what we should leave undone, it sits at the helm, & directs our course as we waver amid, uncertainties.

Without it, no one can live fearlessly or in peace of mind, Countless things that happen every hour call for advice, & such advice is to be sought in philosophy.

Perhaps someone will say: “How can philosophy help me, if Fate exists?

Of what avail is philosophy, if the Divine, rules the universe?, Of what avail is it, if Chance, governs everything?

For not only is it impossible, to change things that are determined, but it is also impossible, to plan beforehand, against what is undetermined, either Divinity, has forestalled my plans, & decided what I am to do, or else Fortune, gives no free play to my plans.

Whether the truth, Lucilius lies in one or in all of these views, we must be philosophers, whether Fate, binds us down by an inexorable law, or whether Divinity, as arbiter of the universe, has arranged everything, or whether Chance, drives & tosses human affairs without method, therefore philosophy, ought to be our defence.

It will encourage us to obey the Divine, cheerfully, but Fortune, defiantly; it will teach us to follow Divinity & endure Chance.

It is not my purpose now to be led into a discussion, as to what is within our own control, if foreknowledge is supreme, or if a chain of fated events drags us along in its clutches, or if the sudden & the unexpected play the tyrant over us, I return now to my warning & my exhortation, that you should not allow the impulse of your spirit, to weaken & grow cold.

Hold fast to it & establish it firmly, in order that what is now impulse, may become a habit of the mind.

Whatever is well said by anyone is mine, This also is a saying of Epicurus:

“If you live according to nature, you will never be poor,

if you live according to opinion, you will never be rich.”

Nature’s wants, are slight;

the demands of opinion, are boundless.

Assume that fortune carries you far beyond the limits of a private income, decks you with gold, clothes you in purple, & brings you to such a degree of luxury & wealth, that you may not only possess, but tread upon riches, you will only learn from such things to crave, still greater.

Natural desires are limited; but those which spring from false opinion, can have no stopping-point, The false has no limits.

Recall your steps therefore from idle things, & when you would know whether that which you seek is based upon, a natural or upon a misleading desire, consider whether it can stop at any definite point.

If you find after having travelled far, that there is a more distant goal always in view, you may be sure that this condition, is contrary to nature.

When you are traveling on a road, there must be an end, but when astray, your wanderings, are limitless.

Farewell.

Seneca, StoicTaoist.