How did I get here ? & How did I get into this condition?

How can I free myself?

Regardless of how; Know that you cannot escape necessities, however you can overcome them; thereby By force a Way is made.

The Way is afforded by philosophy & put yourself under the control of Reason

You will learn from it what to undertake & not blunder into it.

One has not been led to that situation by forethought

One has been driven to it by impulse.

On Allegiance to Virtue

You have promised to be a good person; you have enlisted under oath; that is the strongest chain which will hold you to a sound understanding.

I will not, have you deceived; The words of this most honourable compact are the same as the words of that most disgraceful one, to wit: “Through burning, imprisonment, or death by the sword.”

From the people who hire out their strength for the arena, who eat & drink what they must pay for with their blood, security is taken that they will endure such trials even though they be unwilling; from you, that you will endure them willingly & with alacrity.

The gladiator may lower their weapon & test the pity of the people; but you will neither lower your weapon nor beg for life; You must die erect & unyielding; Moreover, what profit is it to gain a few days or a few years?

There is no discharge for us from the moment we are born; Then how can I free myself?, you ask, You cannot escape necessities, but you can overcome them.

By force a way is made.

And this way will be afforded you by philosophy; Apply yourself to philosophy if you would be safe, untroubled, happy, if you wish to be, & that is most important, Free.

There is no other way to attain this end; Folly is low, abject, mean, & exposed to many of the cruellest passions.

These passions, which are heavy taskmasters, sometimes ruling by turns, & sometimes together, can be banished from you by wisdom, which is the only real freedom.

Proceed with steady step, & if you would have all things under your control, put yourself under the control of reason; if reason becomes your ruler, you will become ruler over many.

You will learn from it what you should undertake, & how it should be done; you will not blunder into things.

You can show me nobody who knows how they began to crave that which they craved.

One has not been led to that pass by forethought

One has been driven to it by impulse.

Fortune & Fate attacks us as often as we attack Favour & Fortuity.

It is disgraceful, instead of proceeding ahead, to be carried along, & then suddenly, amid the whirlpool of events, to ask in a dazed way:

“How did I get into this condition?”

Farewell, Seneca, StoicTaoist.

Are you Happy?

They called you happy

&

What of it ?

Were you happy?

Prosperity is a turbulent thing, it torments itself, just as a crowd rushes to a pool of water, & rendering it muddy, while draining it dry.

Fortune has no jurisdiction

over Character !

Regulate your character, so that it feels, neither pain nor gain, that remains the same, however things may fall.

On the Value of Retirement

Encourage your friend to despise those who upbraid him because he has sought the shade of retirement, & has abdicated his career of honours, & though he might have attained more, has preferred tranquility to them all.

Prosperity is a turbulent thing; it torments itself; It stirs the brain in more ways than one, goading people on to various aims, – some to power, & others to high living; Some it puffs up; others it slackens & wholly enervates.

So you need not let this class of people persuade you that one who is besieged by the crowd is happy; they run to them as crowds rush for a pool of water, rendering it muddy while they drain it dry.

There are people you know, whose speech is awry, who use the contrary terms;

They called you Happy!

What of it?

Were you Happy?

Aristo used to say that he preferred a youth of stern disposition to one who was a jolly fellow & agreeable to the crowd; “For,” he added, “wine which, when new seemed harsh & sour, becomes good wine; but that which tasted well at the vintage cannot stand age.”

It is just this sternness that will go well when it is aged, provided only that One continues to cherish virtue & to absorb thoroughly the studies which make for culture, – not those with which it is sufficient for a person to sprinkle oneself, but those in which the mind should be steeped.

You will therefore be doing a thing, most helpful to yourself if you make this friend of yours, as good a person as possible; those kindnesses, they tell us are to be both sought for, & bestowed, which benefit the giver no less than the receiver, & they are unquestionably the best kind.

To pay the debt of money, the business must have a prosperous voyage, the farmer must have fruitful fields, & kindly weather; however the debt which your friend owes, can be completely paid by mere goodwill.

Fortune has no jurisdiction

over Character !

Let one so regulate ones character, that in perfect peace one may bring to perfection, that spirit within one which, feels neither loss nor gain, but remains in the same attitude, no matter how things fall out.

A spirit like this, if it is heaped with worldly goods, rises superior to its wealth, if on the other hand, chance has stripped one of a part of ones wealth, or even all, it is not impaired.

To what then, shall this friend of yours devote their attention?, I say, let one learn that which is helpful against all weapons, against every kind of foe;

The Contempt of Death !

In death there is nothing harmful, for there must exist something, to which it is harmful.

And yet, if you are possessed by so great a craving for a longer life, reflect that none of the objects, which vanish from our gaze, & are re-absorbed into the world of things, from which they have come forth, & are soon to come forth again, is annihilated, they merely end their course, & do not perish.

And death, which we fear & shrink from, merely interrupts life, but does not steal it away, the time will return when we shall be restored to the light of day, & many people would object to this, were they not brought back, in forgetfulness of the past.

Mark how the round of the universe repeats its course, you will see that no star in our firmament is extinguished, but that they all set, & rise in alternation.

Summer has gone, but another year will bring it again; winter lies low, but will be restored by its own proper months; night has overwhelmed the sun, but day will soon rout the night again.

The wandering stars retrace their former courses; a part of the sky is rising unceasingly, & a part is sinking.

I mean to show you later, with more care, that everything which seems to perish, merely changes.

Since you are destined to return, you ought to depart, with a tranquil mind.

Farewell, Seneca, StoicTaoist.