How to raise yourself above social class distinction & elitism ?

Understanding the true nature of Philosophy, as it neither rejects nor selects anyone; its light shines for all, it never looks into pedigrees, & everyone, if traced back to their original sources, springs forth from the divine. 

As we step forward in life, out of our origins, between the illustrious & ignoble, we should look, not to the source from which these things come, however, it is towards the goal that we strive. 

Remember that when you hurry through a maze

the faster you go, the worse you are entangled. 

For although the sum and substance of the happy life is unalloyed freedom from care, yet, the secret of such freedom is, unshaken confidence.

On Philosophy and Pedigrees

You are again insisting to me that you are a nobody, and saying that nature in the first place, and fortune in the second, have treated you too scurvily, and this in spite of the fact that you have it in your power to separate yourself from the crowd and rise to the highest human happiness! 

If there is any good in philosophy, it is this, – that it never looks into pedigrees. Everyone, if traced back to their original source, spring from the divine. 

You are a Roman knight, and your persistent work promoted you to this class; yet surely there are many to whom the fourteen rows are barred; the senate-chamber is not open to all; the army, too, is scrupulous in choosing those whom it admits to toil and danger. However a noble mind is free to everyone; according to this test, we may all gain distinction. 

Philosophy

neither rejects nor selects anyone

its light shines for all. 

Socrates was no aristocrat; Cleanthes worked at a well and served as a hired help watering a garden. Philosophy did not find Plato already a nobleman; it made him one. Why then should you despair of becoming able to rank with people like these? They are all your ancestors, if you conduct yourself in a manner worthy of them; and you will do so if you convince yourself at the outset that nobody can outdo you in real nobility. 

We have all had the same number of forefathers; there is nobody whose first beginning does not transcend memory. Plato says: 

“Every king springs from a race of servants, and every servant has had kings among their ancestors.” 

The flight of time, with its vicissitudes, has jumbled all such things together, and Fortune has turned them upside down. 

Then who is well-born?

One who is by nature

well fitted for virtue. 

That is the one point to be considered; otherwise, if you hark back to antiquity, every one traces back to a date before which there is nothing. 

From the earliest beginnings of the universe to the present time, we have been led forward out of origins that were alternately illustrious and ignoble. 

No past life has been lived to lend us glory, and that which has existed before us is not ours; the soul alone renders us noble, and it may rise superior to Fortune out of any earlier condition, no matter what that condition has been.

You should look, not to the source from which these things come, but to the goal towards which they tend. 

If there is anything that can make life happy, it is good on its own merits; for it cannot degenerate into evil. 

Where, then, lies the mistake, since all people crave the happy life? It is that they regard the means for producing happiness as happiness itself, and, while seeking happiness, they are really fleeing from it. 

For although the sum and substance of the happy life is unalloyed freedom from care, and though the secret of such freedom is Unshaken Confidence.

Yet people gather together that which causes worry, and, while travelling life’s treacherous road, not only have burdens to bear, but even draw burdens to themselves; hence they recede further and further from the achievement of that which they seek, and the more effort they expend, the more they hinder themselves and are set back. 

This is what happens when you hurry through a maze;

the faster you go, the worse you are entangled. 

Farewell, Seneca, StoicTaoist.

How to overcome gossips?

It is therefore important for you to remember that it is our conscience, not our pride, that rises above our Gossips.

When you raise yourself above your pride & egos, will you then truly appreciate, True happiness, & that is when you may live openly before everyone’s eyes, & the walls protects you, yet do not hide you.

If your deeds be honourable, & everyone knows, & if your exploits be wicked, & no-one knows, however you know, & that is the main cost of gossips, that your conscience have to pay !

Greatness is not absolute

comparison increases

or lessen it.

On the Relativity of Fame

Do you ask how the news reached me, & who informed me, that you were entertaining this idea, of which you had said nothing to a single soul?

It was that most knowing of persons

Gossip.

What, you say, am I such a great personage that I can stir up gossip?

Now there is no reason why you should measure yourself according to this part of the world; have regard only to the place where you are dwelling; Any point which rises above adjacent points is great, at the spot where it rises.

For greatness is not absolute

comparison increases it or lessens it.

A ship which looms large in the river seems tiny when on the ocean; A rudder which is large for one vessel, is small for another.

So you in your cities are really of importance, though you scorn yourself.

People are asking what you do, how you dine, & how you sleep, & they find out, too; hence there is all the more reason for your living circumspectly.

Do not, however, deem yourself truly happy until you find that you can live before people’s eyes, until your walls protect yet do not hide you.

Although we are apt to believe that these walls surround us, not to enable us to live more safely, but that we may sin more secretly. 

I shall mention a fact by which you may weigh the worth of a person’s character: you will scarcely find anyone who can live with their door wide open.

It is our conscience, not our pride, that has put doorkeepers at our doors; we live in such a fashion that being suddenly disclosed to view is equivalent to being caught in the act.

What profits it, however, to hide ourselves away, & to avoid the eyes & ears of people? 

A good conscience welcomes the crowd, however a bad conscience, even in solitude, is disturbed & troubled.

If your deeds are honourable, let everybody know them; if base, what matters it that no one knows them, as long as you yourself know them?

How wretched you are if you despise such a witness!

Farewell, Seneca, StoicTaoist.