Why Philosophy ?

Why Philosophy ?

Philosophy, it is a matter, not of words, but of facts.

Nature’s wants are slight, the demands of opinion are boundless.


“If you live according to nature, you will never be poor; if you live according to opinion, you will never be rich.”

On Philosophy, the Guide of Life

It is clear to you, I am sure, Lucilius that no one can live a happy life, or even a supportable life, without the study of wisdom, you know also that a happy life is reached when our wisdom is brought to completion, but that life is at least endurable even, when our wisdom is only begun.

This idea, however, clear though it is, must be strengthened & implanted more deeply by daily reflection, it is more important for you to keep the resolutions you have already made, than to go on & make noble ones.

You must persevere, must develop new strength by continuous study, until that which is only a good inclination becomes a good settled purpose.

There is no reason why you should put confidence in yourself too quickly & readily, Examine yourself, scrutinize & observe yourself in diverse ways, but mark, before all else, whether it is in philosophy or merely in life itself, that you have made progress.

Philosophy is no trick to catch the public, it is not devised for show, It is a matter, not of words, but of facts.

It moulds & constructs the soul, it orders our life, guides our conduct, shows us what we should do, & what we should leave undone, it sits at the helm, & directs our course as we waver amid, uncertainties.

Without it, no one can live fearlessly or in peace of mind, Countless things that happen every hour call for advice, & such advice is to be sought in philosophy.

Perhaps someone will say: “How can philosophy help me, if Fate exists?

Of what avail is philosophy, if the Divine, rules the universe?, Of what avail is it, if Chance, governs everything?

For not only is it impossible, to change things that are determined, but it is also impossible, to plan beforehand, against what is undetermined, either Divinity, has forestalled my plans, & decided what I am to do, or else Fortune, gives no free play to my plans.

Whether the truth, Lucilius lies in one or in all of these views, we must be philosophers, whether Fate, binds us down by an inexorable law, or whether Divinity, as arbiter of the universe, has arranged everything, or whether Chance, drives & tosses human affairs without method, therefore philosophy, ought to be our defence.

It will encourage us to obey the Divine, cheerfully, but Fortune, defiantly; it will teach us to follow Divinity & endure Chance.

It is not my purpose now to be led into a discussion, as to what is within our own control, if foreknowledge is supreme, or if a chain of fated events drags us along in its clutches, or if the sudden & the unexpected play the tyrant over us, I return now to my warning & my exhortation, that you should not allow the impulse of your spirit, to weaken & grow cold.

Hold fast to it & establish it firmly, in order that what is now impulse, may become a habit of the mind.

Whatever is well said by anyone is mine, This also is a saying of Epicurus:

“If you live according to nature, you will never be poor,

if you live according to opinion, you will never be rich.”

Nature’s wants, are slight;

the demands of opinion, are boundless.

Assume that fortune carries you far beyond the limits of a private income, decks you with gold, clothes you in purple, & brings you to such a degree of luxury & wealth, that you may not only possess, but tread upon riches, you will only learn from such things to crave, still greater.

Natural desires are limited; but those which spring from false opinion, can have no stopping-point, The false has no limits.

Recall your steps therefore from idle things, & when you would know whether that which you seek is based upon, a natural or upon a misleading desire, consider whether it can stop at any definite point.

If you find after having travelled far, that there is a more distant goal always in view, you may be sure that this condition, is contrary to nature.

When you are traveling on a road, there must be an end, but when astray, your wanderings, are limitless.

Farewell.

Seneca, StoicTaoist.

拾伍。 什么运动?

培养身心健康;无论你做什么,从身体到精神;培养那些随着岁月而进步的东西。

为何要求命运给予我们财富;我宁愿要求自己不要渴望?

想想,不求任何东西是多么愉快,知足是多么高尚&不依赖命运。

论肌肉与大脑

“如果你好,那就好;我很好。”;像我们这样的人好说:“如你在学哲学,那就好。”

因为这正是“健康”的含义;如果没有哲学,身体&心灵的病态,也是如此,尽管它可能非常强大,但如一般疯子也非常强大。

这是你应首先培养的健康;另一种健康排在第二位&如果你希望身体健康,而不需太浩力。

我亲爱的卢西,努力锻炼肌肉、扩张胸部,这对一个有修养的人来说实在是太愚蠢了;因为尽管你的喂食产生了良好的效果&你的肌肉变得结实,但无论是在力量还是体重上,你都无法与一头一流的公牛匹敌。

此外,通过食物使身体超载,而扼杀了灵魂&使它变得不活跃;因此,尽可能限制肉体,而允许精神自由发挥。

许多致力于这种追求的人;首先,他们必须在锻炼中浪费他们的生命力&使其不适合承受压力或更严厉的学习。

第二,他们的锐利会因为吃得太多而变得迟钝,如他们能大汗淋漓,一天就似乎过得很好,因为他们在大汗淋漓中弥补损失,大量的酒会因为他们的禁食而沉得更深。

喝酒和出汗,这都是消化不良者的生活!

有一些简单的运动会让身体很快疲劳,从而节省我们的时间, 而时间是我们应该严格克博的运用;那些练习包括&跑步、举重和跳跃——选择其中任何一种进行练习,你会发现它简单明了。

无论你做什么,从身体恢复到精神;身心必须日夜锻炼,因为它是由适度的劳动滋养的,这种锻炼方式不必受到寒冷,炎热,甚至老年的阻碍;培养那些随着岁月而进步的好东西。

当然,不会命令你总埋头于书籍和写作;头脑必须有变化,但变化不会使它感到不安,而仅仅是不安。一个人可以阅读、口述、交谈或倾听他人;走路也不能阻止这些事情。

你看,我没有给你添一点儿麻烦;&我加一点补充礼,它也是希腊语;这是谚语;这是一个很好的例子:

“愚人的生活充满了感激和恐惧;它的方向完全是面向未来。”

你认为傻瓜的生活意味着什么?

不,它意味着我们的生活,因为我们被盲目的欲望投入到冒险中,这将伤害我们,但肯定永远不会满足我们;因为如果我们能满足于任何事情,我们早就应该满足了。

我们也没有想到不求任何东西是多么令人愉快,满足是多么高尚&不依赖命运。

因此,路西,你要时常提醒自己,你已经实现了多少雄心壮志;当你看到前面有很多人时,想想后面有多少人!

如果你有权力的话, 确定一个你甚至不想通过的限制。

终于,对那些希望它的人来说,希望比获得它,看起来更好。

如果它有实质性的东西,它迟早会让你满意的;事实上,它只会引起饮酒者的口渴。

扔掉那些只用来作秀的花边!,

至于未来不确定的命运将要发生什么,我为何要求它给予的财富,而不是我不应该渴望的自我?

我为什么要渴望?,当我把赢来的钱积攒起来,而忘记自己的命运是虚幻的吗?

我该为什么而努力?

瞧,今天是最后一天;如果不是,那就快到最后了。

再会。

塞内卡,坚道学。