肆贰。 事物的价值

Values of Things

事物的价值

有些事物是多余的;有些事物是不值得我们为它付出代价,而那些我们认为免费的事物,事实上它的代价是非常昂贵的。

通常,零成本的东西花费我们最多;因此,我希望你思考,不仅当这是一个收益问题,而且是一个损失问题。

困扰我们的

不是失去的事物

而是失去的概念

的确,每个人都忽视了自己,认为没有什么比自己更廉价。

一个拥有自己的人什么都没失去,然而很少有人拥有自我!

你会有更少的钱,是的

更少麻烦,更少影响,更少嫉妒

是的。

关于价值观

命运往往产生平凡的力量,它生来就是为了取悦暴徒;但这一点值得我们认可,因为际遇使它变得罕见。

然而,你提到的这个人,还远远没有达到人们声称已经达到的状态,如果一个人知道“好人”意味着什么,那么他不会相信自己是这样的;也许甚至会对自己成为好人的能力感到绝望。

你说,他们认为邪恶的人是邪恶的,那么,邪恶的人自己也是这样认为; 对于邪恶,没有比它对自己和它的所有同伴感到不满更糟糕的惩罚了。

许多人的情况,他的恶习,是因无能为力,而逃避了注意;尽管这些人一旦对自己的力量感到自信时,他的恶习将不亚于繁荣已经揭露的恶习。

这些人只是缺乏展开邪恶的手段;同样的,即使是一条毒蛇,当它因寒冷而僵硬时,你也能驾驭它;但它的毒性并不缺;它只是麻木到无所作为而已。

对许多人来说,他们的残忍、野心和放纵只不过是缺乏机会。

他们的愿望是一样的,你会很快发现,通过这种方式:给他们与他们的愿望同等的力量。

你还记得吗,当你宣某些人受到你的影响时,我说他们变化无常,是一只候鸟,还说你没有抓住他们的脚而是翅膀?

我错了吗?,你只抓住了一根羽毛;他们把它留在你手里逃走了;他们没有意识到,在危及他人的同时,他们也在蹒跚地走向自己的灭亡。

对于我们所追求的、我们努力奋斗的目标,我们应该注意这个真理;要么它们没有什么可取之处,要么不可取之处占主导地位。

有些物品是多余的;其他不值得我们为他们付出,但我们没有清楚地看到这一点,我们认为这些是免费的礼物,但它们的付出代价是非常昂贵的。

我们认为“购买”只指我们付现金购买的物品,我们认为自己花钱购买的东西是无疑损耗,这一事实可以清楚地证明我们的愚蠢。

如果我们被迫为它支付我们的房屋或有利可图的财产,我们应该拒绝购买;但我们渴望以焦虑、危险、个人自由和时间为代价实现这些目标!

的确,每个人都忽视了自己,认为没有什么比自己更廉价。

让我们行动起来,在我们所有的计划和行为中,就像我们习惯于在接近一个有特定商品出售的小贩时行动一样;让我们看看必须为我们渴望的东西付出多少代价。

通常,零成本的东西花费我们最多;我可以向你展示许多物体,它们的追求和得失已经从我们手中夺走了自由。

只要这些东西不属于我们,我们就应该属于自己。

因此,我希望你这样思考,不仅当这是一个收益问题,而且当这是一个损失问题。

物体注定会消亡,是的,它只是一个额外的;没有它,你的生活会像以前一样轻松。

如果你已经拥有它很长时间了,在你充满它之后,你就失去了它;如果你拥有它的时间不长,那么你在与它结合之前就失去了它。

看看你的周围,注意那些让我们疯狂的事情,那些让我们泪流满面的事情;你会发现,在这些事情上困扰我们的不是损失,而是损失的概念。

没有人觉得自己迷路了,但他们的思维告诉他们,事情就是这样。

一个拥有自己的人什么都没失去,然而很少有人拥有自我!

你会有更少的钱,是的,更少麻烦,更少影响,更少嫉妒;是的。

再见了,塞内卡,坚道学。

42. The Value of Things

Value of Things

The Value of Things

Some objects are superfluous; others are not worth the price we pay for them, & we regard things as free gifts when they really cost us very dear.

Very often the things that cost nothing cost us the most heavily; thus, I would have you reflect, not only when it is a question of gain, but also when it is a question of loss.

It is not the loss of things

that troubles us

but a Notion of Loss.

So true it is that, each person regards nothing as cheaper, than themselves.

One that owns themselves has lost nothing, however few people are blessed with ownership of self!

You will have less money

Yes & less trouble

Less influence

Yes & less envy.

On Values

Fortune often brings into being commonplace powers, which are born to please the mob; but it holds up for our approval that which is extraordinary by the very fact that fortune makes it rare.

This person, however, of whom you spoke, is still far from the state which people professes to have reached, And if one knew what it meant to be “a good person,” one would not yet believe themselves such; perhaps one would even despair of their ability to become good.

You say, they think ill, of evil people, Well, so do evil people themselves; & there is no worse penalty for vice than the fact that it is dissatisfied with itself, & all its fellows. 

In the case of many people, their vices, being powerless, escape notice; although as soon as the persons in question have become satisfied with their own strength, the vices will be no less daring than those which prosperity has already disclosed.

These people simply lack the means whereby they may unfold their wickedness; Similarly, one can handle even a poisonous snake while it is stiff with cold; the poison is not lacking; it is merely numbed into inaction.

In the case of many people, their cruelty, ambition, & indulgence only lack the favour of Fortune to make them dare crimes that would match the worst.

That their wishes are the same you will in a moment discover, in this way: give them the power equal to their wishes. 

Do you remember how, when you declared that certain people were under your influence, I pronounced them fickle & a bird of passage, & said that you held them not by the foot but merely by a wing?

Was I mistaken?, You grasped them only by a feather; they left it in your hands & escaped; They did not see that in endangering others they were tottering to their own downfall.

They did not reflect how burdensome were the objects which they were bent upon attaining, even if they were not superfluous.

With regards to the objects which we pursue, & for which we strive with great effort, we should note this truth; either there is nothing desirable in them, or the undesirable is preponderant.

Some objects are superfluous; others are not worth the price we pay for them, Yet we do not see this clearly, & we regard things as free gifts when they really cost us very dear. 

Our stupidity may be clearly proved by the fact that we hold that “buying” refers only to the objects for which we pay cash, & we regard as free gifts the things for which we spend our very selves.

These we should refuse to buy, if we were compelled to give in payment for them our houses or profitable estate; but we are eager to attain them at the cost of anxiety, of danger, & of lost honour, personal freedom, & time !

So true it is that, each person regards nothing as cheaper, than themselves.

Let us act, in all our plans & conduct, just as we are accustomed to act whenever we approach a huckster who has certain wares for sale; let us see how much we must pay for that which we crave.

Very often the things that cost nothing cost us the most heavily; I can show you many objects the quest & acquisition of which have wrested freedom from our hands.

We should belong to ourselves, if only these things did not belong to us.

I would therefore have you reflect thus, not only when it is a question of gain, but also when it is a question of loss.

This object is bound to perish, Yes, it was a mere extra; you will live without it just as easily as you have lived before.

If you have possessed it for a long time, you lose it after you have had your fill of it; if you have not possessed it long, then you lose it before you have become wedded to it.

Look about you & note the things that drive us mad, which we lose with a flood of tears; you will perceive that it is not the loss that troubles us with reference to these things, but a notion of loss.

No one feels that they have been lost, however their mind tell them that it has been so.

One that owns themselves has lost nothing, however few people are blessed with ownership of self!

You will have less money

Yes & less trouble

Less influence

Yes & less envy.

Farewell, Seneca, StoicTaoist.