叁柒。 我是怎么来的?

我是怎么来的?我是怎么进入这种状态的?

我怎样才能解放自己?,你无法逃避不可避免的必然事物,但你可以克服它们;强制地造出一条路。

这条路是由哲学提供的,把自己置于理性的控制之下;你将从中学到该做什么,而不犯错误。

一个人并不是经过深思熟虑

才导致形势&状况的局面

一个人往往被冲动所驱使

论对美德的忠诚

你答应要做个好人;你宣誓入伍;这是最牢固的链条,它将使你保持良好的理解。

我不会欺骗你;这个最可敬的契约的话和那个最可耻的契约的话是一样的,也就是说:“通过焚烧、监禁致死。”

从那些为竞技场出租的人,从那些必须用鲜血来支付费用的人那里,他们即使不愿意也能忍受考验;从你那里,你将心甘情愿地忍受它和快活地忍受它们。

角斗士可以放下武器,考验人们的怜悯;但你不可放下武器,也不会乞求生命;你必须挺直身躯,不屈不挠。

从我们出生的那一刻起,就没有解脱;你问,那我怎么才能解放自己呢?,你不可避免必然事物,但你可以克服它们。

强制地制造一条道路。

哲学将为你提供方法;如果你想安全、无忧无虑、快乐,如果你愿意的话,那么就投身于哲学&最重要的,自由

没有其他方法可以达到这个目的;愚蠢是卑鄙的,暴露在许多最残酷的激情之下。

这些激情都是繁重的任务,有时轮流支配,有时一起支配,可以通过智慧,从你身上驱逐出去,智慧是唯一真正的自由。

稳步前进,如果你想把一切都在自己的控制之下,就要把自己置于理性的控制之下;如果理性成为你的统治者,你将成为许多人的统治者。

你将从中学习你应该做什么,以及应该如何做;你不会误入歧途的。

你可以告诉我,没有人知道他们是如何开始渴望他们渴望的东西的。

个人并没有被先入为主

的思想引导到那个关口

一个人往往被冲动所驱使

命运经常袭击我们,就像我们袭击偶然性和恩惠一样。

默默地前进,不知为何的继续前进,这是可耻的,而后突然,在事件的漩涡中,茫然地问:

我是怎么进入这种状态的?

再见了,塞内卡,坚道学。

37. How did I get Here ?

How did I get here ? & How did I get into this condition?

How can I free myself?

Regardless of how; Know that you cannot escape necessities, however you can overcome them; thereby By force a Way is made.

The Way is afforded by philosophy & put yourself under the control of Reason

You will learn from it what to undertake & not blunder into it.

One has not been led to that situation by forethought

One has been driven to it by impulse.

On Allegiance to Virtue

You have promised to be a good person; you have enlisted under oath; that is the strongest chain which will hold you to a sound understanding.

I will not, have you deceived; The words of this most honourable compact are the same as the words of that most disgraceful one, to wit: “Through burning, imprisonment, or death by the sword.”

From the people who hire out their strength for the arena, who eat & drink what they must pay for with their blood, security is taken that they will endure such trials even though they be unwilling; from you, that you will endure them willingly & with alacrity.

The gladiator may lower their weapon & test the pity of the people; but you will neither lower your weapon nor beg for life; You must die erect & unyielding; Moreover, what profit is it to gain a few days or a few years?

There is no discharge for us from the moment we are born; Then how can I free myself?, you ask, You cannot escape necessities, but you can overcome them.

By force a way is made.

And this way will be afforded you by philosophy; Apply yourself to philosophy if you would be safe, untroubled, happy, if you wish to be, & that is most important, Free.

There is no other way to attain this end; Folly is low, abject, mean, & exposed to many of the cruellest passions.

These passions, which are heavy taskmasters, sometimes ruling by turns, & sometimes together, can be banished from you by wisdom, which is the only real freedom.

Proceed with steady step, & if you would have all things under your control, put yourself under the control of reason; if reason becomes your ruler, you will become ruler over many.

You will learn from it what you should undertake, & how it should be done; you will not blunder into things.

You can show me nobody who knows how they began to crave that which they craved.

One has not been led to that pass by forethought

One has been driven to it by impulse.

Fortune & Fate attacks us as often as we attack Favour & Fortuity.

It is disgraceful, instead of proceeding ahead, to be carried along, & then suddenly, amid the whirlpool of events, to ask in a dazed way:

“How did I get into this condition?”

Farewell, Seneca, StoicTaoist.